Thought Leaders Series: 2017

All behaviours are created by beliefs. Beliefs are underpinned by stories.

Stories are powerful. They cannot be destroyed, but they can be replaced. Therefore, in order to change behaviour, we need better stories.

To this end, Jesus changed the story about God and humanity. He moved away from the idea of an angry God seeking retribution, to a loving Father seeking a loving relationship with creation. Hence his overarching call for repentance [rethink, re-evaluate, re-appraise].

Our task is to revitalise this story in our time with contemporary anecdotes, keeping it alive and relevant.

Our task is that of thought leadership. We are incubators of Godly ideas, translators of metaphysical realities, the ‘ladder’ that connects heaven to earth. Co creators with the Father.

Let’s go to work!

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

To transcend simply means to go beyond a subject matter. This is exemplified in Jesus’ statement:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” – (Matthew 5:17)

Through Jesus’ life, ministry, and death he reveals and models God’s economy. Thereby transcending all Jewish oral and written record hitherto about God.

Reachout | Revive | Recover

http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

Renown Poet and Aphorist, Stanislaw Lec once posed the question:

Is it progress if a cannibal uses a fork?

This question sets the scene for my teaching on Atonement which I presented last week with the central question:

Did Jesus die to appease an Angry God, or did he die to demonstrate self-emptying (kenosis)?

I noted that sacrificial lamb idea was used by the early or primitive church as a metaphor for Jewish audiences who were already familiar with Temple worship and practices, to highlight Jesus’ death and resurrection. It was also used in shaping the minds of gentile converts who were already familiar with similar Temple rituals within their cultural contexts.

Unlike other deities, God neither seeks human or animal sacrifice for communion with humanity. Neither is God Angry and Unforgiving.

In the early days of Nation forming, the Jews replicated the idea of known institutions from other civilisations, but they incorporated their spiritual philosophy within such context – hence the first and subsequent Temples. We also see this pattern in their government – from rule by the prophets, to rule through a royal dynasty, and an organised army like the nations around them.

I argued further that Prophets like Amos challenged Temple worship much later in their trajectory, drawing them back to a time when all they had was the Tabernacle, while addressing issues around social justice and morality as means of ‘atonement’.

Furthermore, for the Atonement through death formula to stand, there has to be the doctrine of ‘Original Sin’ and an ‘Angry God’, however, Jesus never presented either of these positions to us. Instead, he continually showed us a loving Father who seeks relationship with his children – even before his death on the cross.

Jesus came to show us the Father. He demonstrated and modelled this in many instances, particularly in the Parable of the Prodigal Son.

Therefore, I concluded that a God that seeks human sacrifice (let alone the innocent death of his son) is not different from the pagan gods, even if we take the view that God died for us through Jesus.

This teaching is erroneous, and leads to grave consequences in our understanding of Jesus’ ministry, and our view or perception of God.

If ever there was an Atonement, Jesus’ selfless living, ministry, non-violence stance against opposition, and death in innocence; enlightens our understanding of God. By this he bridges the gap, bringing us at One with God (Atonement). He came to show the Father!

Join us for the series: God was in Christ, as I delve further into the Doctrine of Atonement.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,

Sidcup,

Kent DA14 6BX

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

Did Jesus die to appease an Angry God, or did he die to demonstrate self-emptying (kenosis)?

By way of background, the sacrificial lamb idea was used in the early or primitive church as a metaphor for Jewish audiences who were already familiar with Temple worship and practices, to highlight Jesus’ death and resurrection. It was also used in shaping the minds of gentile converts who were already familiar with similar Temple rituals within their cultural contexts.

Unlike other deities, God neither seeks human or animal sacrifice for communion with humanity. In the early days of Nation forming, the Jews replicated the idea of known institutions from other civilisations, but they incorporated their own spiritual philosophy within such context – hence the first and subsequent Temples. We also see this in their government – from rule by the prophets, to rule through a royal dynasty, and an organised army like the nations around them.

In fact Prophets like Amos will challenge Temple worship much later in their trajectory, drawing them back to a time when all they had was the Tabernacle, while addressing issues around social justice or morality as means of ‘atonement’.

For the Atonement through death formula to stand, there has to be the doctrine of ‘Original Sin’ and an ‘Angry God’, however, Jesus never presented either of these positions to us. Instead, he continually showed us a loving Father who seeks relationship with his children – even before his death on the cross.

Jesus came to show us the Father. He demonstrated and modelled this in many instances, particularly in the Parable of the Prodigal Son.

A God that seeks human sacrifice (let alone the innocent death of his son) is not different from the pagan gods, even if we take the view that God died for us through Jesus.

This teaching is erroneous, and leads to grave consequences in our understanding of Jesus’ ministry, and our view or perception of God.

Dear Friends, Jesus’ selfless living, ministry, non-violence stance against opposition, and death in innocence; enlightens our understanding of God. By this he bridges the gap, bringing us at One with God (Atonement). He came to show the Father!

May the words of our mouth, and the meditation of our hearts be acceptable in your sight lord. Amen.

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

Last week i noted that In terms of influence the Jews were only a footnote in history compared to other civilisations like Egypt, Greece, Ethiopia, Hittite, Assyria, Babylon, and Persia.

In fact Jewish racial laws and customs would not have even allowed them to trade, or exert much cultural or political influence over their neighbours, let alone the known World. Neither were they ever known for their conquest or military might.

Furthermore, theologians and historians argue that Jesus’ ministry spanned only between two to three years. Even his cousin, (John the Baptist) was more widely known and respected than Jesus.

So, how did Jesus a little known carpenter, who started his ministry around the age of thirty, who was largely seen as an agitator, who was so unpopular so much so that the people opted for the release of Barrabas when they had the choice. How did Jesus go on to leave such a legacy?

The simple or lazy answer will be: God’s providence. However, the same could be said about the French Revolution or even the Arab Spring.

Join us this Sunday as I crystallise my talk on the Core Teachings of Jesus within the series: God was in Christ.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,

Sidcup,

Kent DA14 6BX

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

For the Jewish prophets what we class as social reforms today were spiritual revival, because for them there is no dichotomy between the spiritual and natural. In fact the idea of Church and State would have been completely alien to them.

When Amos charged against poverty and social inequality in his era, he was dealing with a deeply spiritual issue. The solution however was not divine intervention, but a change of behaviour from their audiences.

In similar vein, Jesus called for a change of worldview or mindset (repentance), in order to bring about the 'acceptable year of the lord', in other words, The Jubilee. The rich were challenged to sell all they had, distribute the proceeds to the poor, and join the campaign for the emancipation of humanity. This vision was meant to continue to 'the ends of the earth', a global movement for spiritual reorientation. A reprioritising of our values.

Sadly, the vehicle designed for this mission – the Church, has been hijacked by agents of the same systems and structures Jesus was contending against. We now have bastions of greed and self-centredness leading others through the same path. So instead of healing the world, we are contributing to her woes.

In the words one of the finest New Testament theologians of our time, D B J Campbell:

"Righteousness is the state or condition of being right, especially morally. To hunger and thirst after righteousness is to long for it intensely, both for oneself and for society. The would-be righteous man desires to be in a state of rightness with God and his fellow men, he also desires to see society at large in a similar state" – (The Synoptic Gospels, p. 39)

Join us as we examine the place of the Church within Jesus' Ministry within my series: God was in Christ.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

The Church is not the building, but the people. When Jesus spoke of a kingdom he was talking about people working together in bringing about God's reign here on earth. In fact when the church lost focus of this and became carried away with activities, Paul reminded them writing,

"For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit" – (Rom. 14:17)

As well as others, the hallmark of the kingdom remains these three elements: righteousness, peace and joy that springs from the very presence of God to his people through Christ. This joy does not deny hardship, persecution or challenges, but it abides and flourishes in-spite of. This joy was what sustained the church through persecution, and empowered it to move from being a minority faith to becoming mainstream.

Following last week's teaching on the Jesus' Ministry, by way of interlude we will be discussing the church and our role in expanding it in our time.

Join us today as we explore the scriptures.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk