Today at healingsprings fellowship

Broadly speaking, in Judaism Yahweh is perceived as Constant while all else is Variable. This philosophical tradition is responsible for the various theological explanations of their socioeconomic conditions through Jewish history.

Cleaving on to stories of supernatural interventions their ancestors passed on through their rich oral tradition, they waited in hope for Divine intervention whenever they encountered challenges.

Interestingly, apart from a small numbers of miracles recorded in their Cannon, and the fact that most times Yahweh never showed – up as they were told he did in the era of Moses and Joshua, their prophets and priests still urged them to remain faithful to their tradition and religious systems.

Even though in the recorded text we see Yahweh showing up amidst the sin, rebellion, and irreverence of the people as they journeyed from Egypt to The Promised Land; whenever they encountered disaster they will blame it on sin (missing the mark or standard).

This includes actions and omissions, or a lack of adherence to the written or revealed word, or even Yahweh choosing to defer justice to the Afterlife. So much so that the leaders even added more layers and safeguards to prevent the people from ‘sinning’; all in the hope that Yahweh will show up and deliver them from their enemies. Overtime these rules became a burden on the people. Hence Jesus’ call to them:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” – (Matthew 11:28-30)

Yahweh did not show up after Josiah’s reform, Uzziah’s reform, The Exile, Ezra’s reform, and the reforms which led to the Great Revolt against the Romans, and subsequent destruction of Judea, and the dispersion by the Romans. But yet they were still urged towards faithfulness, and to ‘wait’ on Yahweh.

I think there is a lesson for Christians, especially in the 21st Century. We cannot judge God based on his ‘performance’, rather, we are called into faithfulness. We are called to be lights and salt. A city set upon a hill, which cannot be hidden. We are called to infect this world with love and kindness.

To this end, we are not hooked on doctrines like the virgin birth, miracles, or even resurrection. Rather, we are focussed on his teaching and moral examples as we remain faithful to the Call to co-create a better World.

Join us for Resurrection and Ascension as part of our series, God Was in Christ.

3:00-4:30pm, coffee and light refreshments afterwards.

St John’s Hall

Church Rd,

Sidcup DA14 6BX

Reachout | Revive | Recover

Today @ Healingsprings fellowship

Miracles were not unique to Jesus. In fact, there were mystics before his time, in his time, after his time, drawn from other cultures, and faith.

However, a number of lessons stand out with Jesus. For instance, miracles were acts of love and compassion. He freely offered them. He was not after gains or fame. In the synoptic gospel, he refused to demonstrate any ‘signs’ when his opponents made demands. By the way, their position was based on the signs Moses performed before the elders of Israel and Pharaoh to vindicate his Calling by Yahweh to lead his people out of Egypt.

He also warned his disciples to follow his model on many occasions, for example: ‘freely receive, freely give’. Not to ask for money or favour, but as an extension of The Father’s love and compassion, knowing that “God is not unjust to forget our labour of love”.

To this end, I will be exploring the subject of Miracles from the accounts of the Evangelists (the gospel writers), with a view to recapture it’s essence.

Join us this for Jesus’ Miracles within the series: God was in Christ.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,


Kent DA14 6BX

Reachout | Revive | Recover

Thought Leaders Series: 2017

Where are the prophets?

The prophets were not hyper mystical individuals as Christian tradition evokes, rather, they were thinkers, academics, social critics, community organisers; pressing for socioeconomic reforms for the people. They tackled the issues of their time headlong by Speaking Truth to Power, hence they were unpopular with the elites of their time. 

When the Old Testament makes reference to the phrase: “Then the word of the Lord came to…”, or, “The Spirit of the Lord came upon…”; these were not some trancelike episodes, but the translation of their ideas to their audience. From their ideas of Yahweh and their vision of how their society should work, they spoke in the place of God. 

They were highly controversial within the circles of mainstream thinkers, and hugely unpopular among the elites; in fact they were marginalised. They were mostly on their own, they suffered poverty, violence and persecution. They did not speak for money, recognition or power, hence the story in Kings of the greedy disciple, and that of the Unknown Prophet. But they were filled with desire for social justice, so much so that Jeremiah chose a celibate life.

They drew insight from history, cultural trends, classical texts, wisdom texts, poetry, and geopolitical developments around their world. Once the seeds of their ideas were uttered they came alive – although invisible. These ideas will catch up with their times, often revisited decades or even centuries after they were born. Dear friends, their ideas outlived them and are now mainstream.

To this end Jesus spoke against those in authority in his time:

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.” 

– Matthew 23:33-35

So, in response to the question: Where are the prophets? I say, they are with us. But can you see them?

This Sunday at Healingsprings fellowship: Critical Journey | The life of Discipleship

Last week I introduced and completed the first stage of the six stages: Recognition of God. During the lecture, we explored Isaiah’s epiphany and the story of the leper in the first chapter of Mark’s gospel; as a mirror into our lives and experiences as followers of Christ.

This week we press on to the next stage: the life of discipleship. To this end Jesus’ words, inviting his new friends to a life of discipline (which is where the word discipleship evolved from), comes alive in my spirit:

And he said to them, “Follow me, and I will make you fish for people. (Matthew 4:19 NRSV).

Follow me, and I will make you… Therefore, in following the transformation process is ignited! In fact Paul alluded to this when he wrote to friends in Corinth:

And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. (2 Corinthians 3:18 NRSV)

To this end, we will be engaging our minds with characteristics like: meaning from belonging; answers found in a leader/cause/ belief system; sense of righteousness; and security in our faith.

Critical Journey is the product of a beautiful piece of work by Janet Hagberg and Robert Guelich. It is an attempt to articulate the key stages in the life of faith. Each week we will examine one of the six stages: exploring, evaluating, challenging, reflecting, learning; drawing strength from the bible, and each other’s experiences. The series will culminate with a celebratory service.

So why not drop-by for a life-changing experience? This 90 mins might end up being a catalyst for some awesome things.

(6:00 – 7:30)pm

The Art Centre, Drama Room, Bexleyheath Academy, Woolwich Road, Bexleyheath, Kent DA6 7DA

There are free parking spaces in front of the school and on the adjacent streets

Our Big Sunday Celebration can be best described as a community Christian festival. So in the spirit of thanksgiving, together we: sing, pray, give, celebrate life, discuss current affairs, present thoughts from Biblical themes, and encourage one another; like one big family!

CBE: New Testament, 2 Peter and Jude

Making good progress, we move on to Peter’s second letter and Jude’s letter tomorrow. Peter’s second letter was written around AD 65 while Peter was imprisoned by the emperor Nero in Rome. Some Theologians believe that it was written to strengthen Jude’s letter: addressing doctrines that refute Jesus’ second coming, godly living, resurrection of the dead, and judgement. With historic and scriptural references he presents an exhortation to holiness, love, faith and patience. My favourite line being:

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

We will discuss who he was; who his audiences were; possible reasons behind his writing; and other questions drawn from our weekly agenda.

This week we are reading pages 359-368 so join us if you can, or meet with friends and family.


Community Bible Experience operates like a Reading Club…

Participants agree a weekly reading plan, then every Friday we meet in a relaxed fashion for an hour to discuss the following simple questions:

  • What’s something you noticed for the first time?
  • What questions did you have?
  • Was there anything that bothered you?
  • What did you learn about loving God?
  • What did you learn about loving others?

Afterwards, we enjoy light refreshments while we catchup, pray, challenge, and encourage each other.

We recommend a copy of The Books of The Bible by Biblica because of it’s contemporary design and translation, and we set ourselves a weekly target to read eleven pages.

  • (7:00 – 8:00)pm on Fridays
  • 52 Arcadian Avenue, Bexley, Kent DA5 1JW

If you need help with setting one up in your home, community space, church or perhaps offices; please get in touch!

The Words of Our Elders: Joyce Meyer

God’s unconditional love is a very difficult concept for people to accept because, in the world, there’s always payment for everything we receive. It’s just how things work here. But God is not like people!

~ Joyce Meyer

The words of our elders, are words of wisdom.

The Words of Our Elders: Leonard Ravenhill (1907-1994)

To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign. ~ Leonard Ravenhill

The words of elders, are words of wisdom.