Today at healingsprings fellowship

Immortality has always been something humankind yearned for.

It is captured in poetry, story telling and folk traditions of most known civilisations. In an era when people died from natural disasters, accidents, child birth, wars, famine, and diseases; superstition was rife. The idea of an ‘angry God’ punishing humankind with plagues and natural disasters made sense.

Socioeconomically, in the absence of justice for the poor and marginalised in the present world, the idea of an afterworld, resurrection, judgement, heaven and hell; gained traction in the central doctrine of most known faiths.

In the Jewish context, the Sadducees were opposed to these ideas, while the Pharisees, and later Christians held on to these view.

Consequently, what happened on the third day after the death and burial of Christ became the first recorded evidence of this once mythical idea. For Christians, the risen lord was also coming back in judgement against those who do not believe in his lordship.

In an era of great pain and injustice, the resurrection, afterlife, judgement and punishment was a very strong deterrent from evil, and a compelling message for the followers of Christ.

To this end Paul argued that:

If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.” – (1 Cor. 15:13–14)

Join us on this snowy winter day for Resurrection and Ascension as part of our series, God Was in Christ.

3:00-4:30pm, coffee and light refreshments afterwards.

St John’s Hall

Church Rd,

Sidcup DA14 6BX

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Thought Leaders Series: 2017

Everyone has a worldview…

It may be more or less conscious or systemic. It may or may not make reference to institutional religious or non-religious perspectives. It is one of the core tasks of faith leaders to enable people to reflect on their own and others’ world-views.

For society to flourish, people need to understand where their own and others’ worldview come from, to understand their impact on people’s actions in a whole range of areas of human life, and to be able to critique them in a climate of respect.

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Thought Leaders Series: 2017

The correct way to approach the Old Testament is to engage it as a collection of historical writings, commentaries, and views of Jewish thinkers of the Divine.

Treating it as ‘the word of God’ gives the notion of finality, thereby, hindering us from continuing the painstaking work of theology as these scholars themselves did in their time. It also presents the view that God has stopped working with, and through us today.

The New Testament consists of the accounts and correspondence of followers of Jesus. People who themselves were busy trying to make sense of all they had seen, heard, or were experiencing.

In fact, among Jewish thinkers in Roman occupied Palestine there was a real sense that the perpetuation of evil and injustice that they were experiencing will eventually lead to an end to human existence. For Jesus however, heaven had met earth, hence the call for ‘Repentance’, as he envisioned and articulated the possibility of God’s kingdom here on earth.

Like any revolutionary idea, this kingdom stood firmly against the existing structures and institutions. Its values will eventually overcome the existing structures through their kindness and love for all regardless of race, class, or gender.

It was a none-violent struggle, a battle of ideas, costing the lives of many. It would later be made mainstream. Curtailed and modified, so it fits with the old power structures of Rome. This is largely the version of Christianity practised today.

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Thought Leaders Series: 2017

Old Habits Die Hard.

The word anti-intellectualism is nowadays synonymous to Christianity, especially Evangelicals and Pentecostals.

By way of background an anti-intellectual is simply a person who believes that intellect and reason are less important than actions and emotions in solving practical problems and understanding reality.

Anti intellectualism is alien to Judeo-Christian culture or history. In fact as well as others the term ‘Teacher’ was one of Jesus’ titles. Judges, Kings, Priests, Rabbis, Prophets, the disciples, and even Paul were all seasoned intellectuals. We can still see this today in the priority the Jews give to academia, and the position they hold in most professions in leading economies.

Anti intellectualism crept into Christianity by stealth. As churches became elitist, break away faction (who were mostly from the poor and underclass) started reorienting towards the idea of “being led by the spirit”. These poor uneducated well meaning leaders were solely dependent on “signs and wonders” as they lacked basic education, not to mention theological training. Doctrines, exegesis, and interpretation became skewed; and those who dare question them were ostracised from their congregations.

One of these breakaway factions is the Pentecostal movement, which came out of the Methodist movement. As this group attracted the poor and underclass, they found affinity with the oppressed, especially those within Black communities in the West and developing World – owing to their common struggle.

Much later some within the movement saw the need for theological education and training, but by this time habits had been formed which made their way into the curriculum as doctrines. Besides, most people within the movement did not see the need for training or education as all they needed was prayer, fasting and “signs and wonders” to vindicate their activities.

For those who have “eyes to see”, when we fast forward to the 21st century we see the damaging effect of poor theological understanding, epitomised in anti intellectualism. As a result, ignorance and mediocrity prevails.

Jesus challenged Nicodemus,

“Are you a teacher of Israel, and yet you do not understand these things? – (John 3:10)

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Thought Leaders Series: 2017

All behaviours are created by beliefs. Beliefs are underpinned by stories.

Stories are powerful. They cannot be destroyed, but they can be replaced. Therefore, in order to change behaviour, we need better stories.

To this end, Jesus changed the story about God and humanity. He moved away from the idea of an angry God seeking retribution, to a loving Father seeking a loving relationship with creation. Hence his overarching call for repentance [rethink, re-evaluate, re-appraise].

Our task is to revitalise this story in our time with contemporary anecdotes, keeping it alive and relevant.

Our task is that of thought leadership. We are incubators of Godly ideas, translators of metaphysical realities, the ‘ladder’ that connects heaven to earth. Co creators with the Father.

Let’s go to work!

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Thought Leaders Series: 2017

To transcend simply means to go beyond a subject matter. This is exemplified in Jesus’ statement:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” – (Matthew 5:17)

Through Jesus’ life, ministry, and death he reveals and models God’s economy. Thereby transcending all Jewish oral and written record hitherto about God.

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Today @ Healingsprings fellowship

A continuum is defined as something that changes in character gradually or in very slight stages without any clear dividing points.

This word best describes the trajectory of the church. Hence the feeling of unease whenever I hear people making reference to a ‘golden era of Christianity’. As such Christians pray earnestly for a ‘revival’, romanticising over how the church use to be.

However, this view only highlights minor aspects of Christian history. In fact once the faith became institutionalised through pressure from the Roman authorities it took a completely different trajectory. By and large church history in Europe and the New World was plagued by wars, oppression, racism, patriarchy, greed, exploitation, dictatorship, control, corruption, nepotism, imperialism, elitism and manipulation. All the stuff Jesus stood firmly against.

Although church attendance was very high, Christians were deeply involved in slavery and much later colonialism and its derivatives.

To this end I will be treating the doctrine of Atonement. During the course of my talk I will examine the mainstream idea, ‘the Wrath of God’, which leads to the need for a sacrifice to appease God, against the Moral Theory which highlights that Jesus’ life, ministry and self-emptying even unto death reveals God to us, thereby, Atoning for the gulf of understanding between God and humanity.

In other words, did Jesus die to appease an angry God, or did he die as a moral example of selfless love, and through that revealing the Father?

Join us for the series: God was in Christ.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,


Kent DA14 6BX

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