Thought Leaders Series: 2017

All behaviours are created by beliefs. Beliefs are underpinned by stories.

Stories are powerful. They cannot be destroyed, but they can be replaced. Therefore, in order to change behaviour, we need better stories.

To this end, Jesus changed the story about God and humanity. He moved away from the idea of an angry God seeking retribution, to a loving Father seeking a loving relationship with creation. Hence his overarching call for repentance [rethink, re-evaluate, re-appraise].

Our task is to revitalise this story in our time with contemporary anecdotes, keeping it alive and relevant.

Our task is that of thought leadership. We are incubators of Godly ideas, translators of metaphysical realities, the ‘ladder’ that connects heaven to earth. Co creators with the Father.

Let’s go to work!

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

To transcend simply means to go beyond a subject matter. This is exemplified in Jesus’ statement:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” – (Matthew 5:17)

Through Jesus’ life, ministry, and death he reveals and models God’s economy. Thereby transcending all Jewish oral and written record hitherto about God.

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

A continuum is defined as something that changes in character gradually or in very slight stages without any clear dividing points.

This word best describes the trajectory of the church. Hence the feeling of unease whenever I hear people making reference to a ‘golden era of Christianity’. As such Christians pray earnestly for a ‘revival’, romanticising over how the church use to be.

However, this view only highlights minor aspects of Christian history. In fact once the faith became institutionalised through pressure from the Roman authorities it took a completely different trajectory. By and large church history in Europe and the New World was plagued by wars, oppression, racism, patriarchy, greed, exploitation, dictatorship, control, corruption, nepotism, imperialism, elitism and manipulation. All the stuff Jesus stood firmly against.

Although church attendance was very high, Christians were deeply involved in slavery and much later colonialism and its derivatives.

To this end I will be treating the doctrine of Atonement. During the course of my talk I will examine the mainstream idea, ‘the Wrath of God’, which leads to the need for a sacrifice to appease God, against the Moral Theory which highlights that Jesus’ life, ministry and self-emptying even unto death reveals God to us, thereby, Atoning for the gulf of understanding between God and humanity.

In other words, did Jesus die to appease an angry God, or did he die as a moral example of selfless love, and through that revealing the Father?

Join us for the series: God was in Christ.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,

Sidcup,

Kent DA14 6BX

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

Parables were not unique to Jesus. They are part of an oral tradition for teaching universal truths in the ancient Middle East. In fact some of the parables in the gospels were known parables that were expanded by Jesus, providing radically new meaning. Hence Jesus’ audience note that he spoke like, ‘one with authority’ (Matthew 7:29), emphasising that he was breaking known conventions.

Contrary to the notion that Jesus used parables because they were easy for his mostly uneducated audience to understand, we now know that Ezra et al’s reform meant that all Jews had a basic education through the instruments of the local Rabbis and synagogues from the age of 5. We also know that their curriculum covered what we now refer to as the Old Testament, as well as other classical texts and Jewish commentaries.

In using parables Jesus was keeping with Rabbinic tradition. Interestingly Matthew saw Jesus’ use of Parables as further evidence of his messianic credentials (Matthew 13:35), with reference to Ps 78:2.

Parables form about 30% of Jesus’ recorded teaching, as such they are crucial in understanding the ‘mind of Christ’ – 1 Cor. 2:16. And in deciding Jesus position on matters that are not explicitly covered in the Texts, especially modern challenges.

Join us this Sunday as we explore Jesus’ Parables within the series: God was in Christ.

3pm – 4:30pm

The Parish Hall

St John’s Sidcup,

Church Road,

Sidcup,

Kent DA14 6BX

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

For the Jewish prophets what we class as social reforms today were spiritual revival, because for them there is no dichotomy between the spiritual and natural. In fact the idea of Church and State would have been completely alien to them.

When Amos charged against poverty and social inequality in his era, he was dealing with a deeply spiritual issue. The solution however was not divine intervention, but a change of behaviour from their audiences.

In similar vein, Jesus called for a change of worldview or mindset (repentance), in order to bring about the 'acceptable year of the lord', in other words, The Jubilee. The rich were challenged to sell all they had, distribute the proceeds to the poor, and join the campaign for the emancipation of humanity. This vision was meant to continue to 'the ends of the earth', a global movement for spiritual reorientation. A reprioritising of our values.

Sadly, the vehicle designed for this mission – the Church, has been hijacked by agents of the same systems and structures Jesus was contending against. We now have bastions of greed and self-centredness leading others through the same path. So instead of healing the world, we are contributing to her woes.

In the words one of the finest New Testament theologians of our time, D B J Campbell:

"Righteousness is the state or condition of being right, especially morally. To hunger and thirst after righteousness is to long for it intensely, both for oneself and for society. The would-be righteous man desires to be in a state of rightness with God and his fellow men, he also desires to see society at large in a similar state" – (The Synoptic Gospels, p. 39)

Join us as we examine the place of the Church within Jesus' Ministry within my series: God was in Christ.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The writers and redactors of the story of The Fall of man which explains The Problem of Evil in Genesis present humankind's quest for knowledge as the chief reason behind disobedience, subsequent Fall, and alienation from the Garden of Eden, and fellowship with God.

This crosscutting theme – disobedience and alienation, we see embedded in the text in various forms. Examples includes the story of the Tower of Babel, the Exile from the Promised Land, and in the New Testament, the Parable of The Prodigal Son.

This theology or philosophy has a negative impact on Judeo – Christian thought. For instance, Jesus had to revise the story of the Prodigal Son to challenge this mindset. As such he concluded that the younger brother was accepted back into the community by a loving father who had in fact been longing for his son's return with open arms. Interestingly, the original story vindicated the older brother for his faithfulness and obedience.

Sadly, anyone who challenges 'mainstream' ideas is Exiled just like Adam and Eve from the community. This includes those who question doctrinal practices, rituals, or even the sociopolitical milieu. We see this with the prophets in the Old Testament.

I am inclined to believe that in a bid to move from a highly superstitious faith, the leaders after the Exile deviated from the notion of a God that does everything for his people, to one that works with them in fulfilling his purpose. One that uses the skills and talent he has given them to build and expand his kingdom on earth. Hence there are no accounts of supernatural interventions in their writing, rather, they demonstrated faith, discipline, focus and persistence.

I urge us to see knowledge as a force for good. Even evil ideas can be transformed with the light of God's love in us for good. I urge us to be bold, I urge us to stay hungry.

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Healingsprings fellowship: JuneSeries2017

JuneSeries 2017: Reconciliation (2 Cor. 5:19)

This Sunday we will be hosting a dear friend and partner of Healingsprings fellowship, Pastor Stephen Abraham (Glory Life, Dartford).
Pastor Stephen will be strengthening our focus for JuneSeries 2017, as we draw this year’s conference to a close.
Refreshment will be provided, and opportunities for networking and collaboration. 
https://healingsprings.me/events/
Join us as at 3pm as we continue the work of Reconciliation entrusted to us by Jesus.