Today @ Healingsprings fellowship

The Church is not the building, but the people. When Jesus spoke of a kingdom he was talking about people working together in bringing about God's reign here on earth. In fact when the church lost focus of this and became carried away with activities, Paul reminded them writing,

"For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit" – (Rom. 14:17)

As well as others, the hallmark of the kingdom remains these three elements: righteousness, peace and joy that springs from the very presence of God to his people through Christ. This joy does not deny hardship, persecution or challenges, but it abides and flourishes in-spite of. This joy was what sustained the church through persecution, and empowered it to move from being a minority faith to becoming mainstream.

Following last week's teaching on the Jesus' Ministry, by way of interlude we will be discussing the church and our role in expanding it in our time.

Join us today as we explore the scriptures.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The writers and redactors of the story of The Fall of man which explains The Problem of Evil in Genesis present humankind's quest for knowledge as the chief reason behind disobedience, subsequent Fall, and alienation from the Garden of Eden, and fellowship with God.

This crosscutting theme – disobedience and alienation, we see embedded in the text in various forms. Examples includes the story of the Tower of Babel, the Exile from the Promised Land, and in the New Testament, the Parable of The Prodigal Son.

This theology or philosophy has a negative impact on Judeo – Christian thought. For instance, Jesus had to revise the story of the Prodigal Son to challenge this mindset. As such he concluded that the younger brother was accepted back into the community by a loving father who had in fact been longing for his son's return with open arms. Interestingly, the original story vindicated the older brother for his faithfulness and obedience.

Sadly, anyone who challenges 'mainstream' ideas is Exiled just like Adam and Eve from the community. This includes those who question doctrinal practices, rituals, or even the sociopolitical milieu. We see this with the prophets in the Old Testament.

I am inclined to believe that in a bid to move from a highly superstitious faith, the leaders after the Exile deviated from the notion of a God that does everything for his people, to one that works with them in fulfilling his purpose. One that uses the skills and talent he has given them to build and expand his kingdom on earth. Hence there are no accounts of supernatural interventions in their writing, rather, they demonstrated faith, discipline, focus and persistence.

I urge us to see knowledge as a force for good. Even evil ideas can be transformed with the light of God's love in us for good. I urge us to be bold, I urge us to stay hungry.

Reachout | Revive | Recover
http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

Like other nations of that era the Exile from The Promised Land, the destruction of The Temple; the captivity of the people was meant to be the end of the Jewish people. However it turned out to be their defining moment owing to the efforts of visionary leaders like Ezra, Nehemiah, and the company of faithfuls that bought into their vision, making that hard long journey from Babylon to Jerusalem. 

In similar vein, the movie Hidden Figures demonstrates the influence of leaders within Black Churches in that era. Their vision and hope for Social Justice will inspire women to work for NASA and IBM, and to be the best in their fields. In-spite of segregation, and other racial challenges these women excelled and made their mark in history.
This Sunday as part of my series God Was In Christ, I will be showing Hidden Figures with a view to demonstrate the church’s vital work of Reconciliation
Our role as Salt and Light. Our role in harmonising planet earth to God through our hunger and thirst for Social Justice.
Join us @ 3pm, light refreshments afterwards
The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

The question: why is there evil in the World is one that has been with us for a very long time. Different cultures and traditions have their explanation, in fact some do not even see these problems as ‘evil’, but as part of a complex system of self-regulation of the Universe. 

For some of the Jewish prophets recorded in the Old Testament the Messiah will bring about God’s judgement on his enemies, and a just rule here on earth through Israel. For others, there will be new heavens and earth. 
In Judeo-Christian tradition everything hinges on the Genesis story, especially chapter 3. Paul’s formula for human salvation is centred around Christ. For Paul, Jesus is the Second Adam that brings the whole of humanity back to God. And his resurrection is the seal of our promise of eternal salvation (1 Cor. 15:12-19). Hence he argues that,

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – (2 Cor. 5:19)

In light of this I will be crystallising my subtopic: Incarnation, Nativity and Second Adam.

Join us on as we continue with: God was in Christ.

3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The World of Work 

When Jesus asserted that we cannot serve God and money (Luke 16), he was advancing an argument against the world of commerce. His ideas were centred around the early forms of capitalism.

By way of context, with centralised governments the burden of taxation had increased significantly. For instance, colonial masters charged their subjects for central and local administration, and a percentage of this revenue is returned to the State’s treasury. The impact of this policy is a massive economic gulf between the rich and poor. Most of the elites will offer their services to their colonial masters in one capacity or another. They serve as tax collectors, magistrates, administrators etc. The funds they made might be used to acquire lands, which the poor cultivated. 
There was always competition among these poor farmers as a result of pressure from landowners for yield, thereby creating a toxic environment within their social class. Community spirit is broken, cooperation eroded, and social capital diminishes. People are left behind. The sick, disabled, and vulnerable ones are seen as liabilities. 

We fast forward to the 21st century, and Jesus’ indictment still holds. We have a broken system. The world of work is competitive, aggressive, selfish and very tribal. Marx argues that the reason we are largely unhappy with work is because we no longer do what we enjoy, but rather, we are producing things which gives us little or no benefit directly. As such work becomes a burden. 

So, many argue that our world of work is responsible for much of our social ills today. Workers are stressed, people are fearful about going to work, people are living on pain killers and stimulants. Relationships suffer and our communities collapse. Even worse, as we are slowly loosing what is left of work to machines, the rate of suicide is rising fast. 
Added to this is the fact that without being involved in these dehumanising activities one can hardly survive in this world. Our basic needs like food, shelter, clothing; depends on this system. But in every sector: government, charities (sadly even churches), social enterprise, private; the world of work offers little or no value to our general well being. It is either heavily bureaucratic, dangerous, or serving the interest of a few. 
Therefore, it is not the configuration, but the overarching idea. What Marx calls the Superstructure.

This system enslaves humanity, and it stops us from harnessing our true potentials. Jesus saw it, hence he called for reordering. In similar vein David Platt argues:

“A materialistic world will not be won to Christ by a materialistic church.” 

Reachout | Revive | Recover

http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

By the time of our Lord, the radical reforms by Ezra et al., had been fully assimilated into Jewish life. It had also sustained the Community through wars, natural disasters, famine and military various invasions. 

Yahweh was sovereign over all, even so much so that excellence in vocation was also part of their worship to him. When we arrive at the New Testament we see Jesus demonstrating lordship over material and immaterial realms.
Jesus will come on the scene centuries later to make further reforms to the existing framework, then commission his disciples to move it beyond the Community, and into the World. To this end Paul argues that,

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – 2 Cor. 5:19


Join us on Sunday as we continue with my series: God was in Christ, when I will be speaking on: Incarnation, Nativity and Second Coming.
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX

What is the point with the Old Testament?

With the understanding of our New Covenant in Christ, many people question the role of the Old Testament in Christianity. 
The answer to this pertinent question can be captured in Paul’s challenge to Timothy,

[do] your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. (2 Tim. 2:15)

At the time of writing, Christianity was still at its formative state, hence there was no text known as the New Testament. Clearly this admonition was for the study of the Torah, Mishnah, Midrash, and other classical Jewish writings. 
Paul himself had studied under Gamaliel, a known Rabbi with intellectual lineage to back his teaching and worldview. With a view to assert his authority, Paul gives us a preview of his credentials when he notes,

“I am a Jew, born in Tarsus of Cilicia,but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.” (Acts 22:3)

Paul, and by proxy Timothy, were both baptised or filled with the Holy Spirit; yet he exhorted Timothy to study these texts. 

Dear friends, Paul was passing on old Jewish culture or tradition, in this case: lineage of knowledge or philosophy, and excellence in vocation. For example, like Jesus, Paul’s studied the equivalent of a degree in Theology; while Gamaliel would have stood on platforms as a Professor of Theology. 
In fact when the gospel writer asserts that Jesus,  

“taught as one who had authority, and not as their teachers of the law.” (Matthew 7:29); 

they were highlighting the fact that he was doing something unique with the text; in other words, shifting from his lineage. The same is done about John the Baptist when the writer notes that ‘he shall be called John’, and that he was, ‘in the wilderness until the day of his showing to Israel’.

To this end the Old Testament serves the following primary purpose:
1. It provides us with materials to explore the rich history, culture, context and worldview of the Jews, for the purpose of understanding and teaching 

  1. It shows us the theological progression of the Jews, and the intersection by Christ, in his effort to Reconcile the ‘Gentiles’ into a New Covenant
  2. It gives us an understanding of what the New Testament writers were trying to achieve in their effort to bridge the gap between Judaism and what we know today as ‘Christianity’ 

  3. It gives a blue print for the Christian faith. Which can be best described as a universal form of Judaism whose vision is for a kingdom bound by a common faith and destiny that is centred around Christ, as to a kingdom bound by heritage.
    Father, enlarge our hearts. Give us a vision for humanity. We ask through you son Jesus Christ. 

To a blessed week!