Today at healingsprings fellowship

When faced with challenges we have a tendency to look to the past for answers. We also find this pattern as a reoccurring theme in stories within the bible.

Like most things in the bible, sometimes it is encouraged, other times it is discouraged. For the Israelites being led out of Egypt, they had to look forward. For the Israelites in Babylon, they had to look back to move forward.

Consequently, looking back for answers is fine to an extent, as long as we also consider the present, and prepare for the future.

If we only look to the past for answers, then we become stuck in the past. Making it difficult to make progress.

I use this example to emphasise the power of worldview or mindsets. It is the lenses from which we view and react to the World and it’s complexities.

Everyone has a worldview. It may be more or less conscious or systemic. It may or may not make reference to institutional religious or non-religious perspectives. It is one of the core tasks of faith leaders to enable people to reflect on their own and others’ world-views.

For society to flourish, people need to understand where their own and others’ worldview come from, to understand their impact on people’s actions in a whole range of areas of human life, and to be able to critique them in a climate of respect.

Paul notes in his letter to friends in Ephesus:

There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. (Eph. 4:4-6)

Join us today for ONE

3:00-4:30pm

St John’s Hall

Church Rd,

Sidcup DA14 6BX

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The correct way to approach the Old Testament is to engage it as a collection of historical writings, commentaries, and views of Jewish thinkers of the Divine.

Treating it as ‘the word of God’ gives the notion of finality, thereby, hindering us from continuing the painstaking work of theology as these scholars themselves did in their time. It also presents the view that God has stopped working with, and through us today.

The New Testament consists of the accounts and correspondence of followers of Jesus. People who themselves were busy trying to make sense of all they had seen, heard, or were experiencing.

In fact, among Jewish thinkers in Roman occupied Palestine there was a real sense that the perpetuation of evil and injustice that they were experiencing will eventually lead to an end to human existence. For Jesus however, heaven had met earth, hence the call for ‘Repentance’, as he envisioned and articulated the possibility of God’s kingdom here on earth.

Like any revolutionary idea, this kingdom stood firmly against the existing structures and institutions. Its values will eventually overcome the existing structures through their kindness and love for all regardless of race, class, or gender.

It was a none-violent struggle, a battle of ideas, costing the lives of many. It would later be made mainstream. Curtailed and modified, so it fits with the old power structures of Rome. This is largely the version of Christianity practised today.

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

To transcend simply means to go beyond a subject matter. This is exemplified in Jesus’ statement:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” – (Matthew 5:17)

Through Jesus’ life, ministry, and death he reveals and models God’s economy. Thereby transcending all Jewish oral and written record hitherto about God.

Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The writers and redactors of the story of The Fall of man which explains The Problem of Evil in Genesis present humankind's quest for knowledge as the chief reason behind disobedience, subsequent Fall, and alienation from the Garden of Eden, and fellowship with God.

This crosscutting theme – disobedience and alienation, we see embedded in the text in various forms. Examples includes the story of the Tower of Babel, the Exile from the Promised Land, and in the New Testament, the Parable of The Prodigal Son.

This theology or philosophy has a negative impact on Judeo – Christian thought. For instance, Jesus had to revise the story of the Prodigal Son to challenge this mindset. As such he concluded that the younger brother was accepted back into the community by a loving father who had in fact been longing for his son's return with open arms. Interestingly, the original story vindicated the older brother for his faithfulness and obedience.

Sadly, anyone who challenges 'mainstream' ideas is Exiled just like Adam and Eve from the community. This includes those who question doctrinal practices, rituals, or even the sociopolitical milieu. We see this with the prophets in the Old Testament.

I am inclined to believe that in a bid to move from a highly superstitious faith, the leaders after the Exile deviated from the notion of a God that does everything for his people, to one that works with them in fulfilling his purpose. One that uses the skills and talent he has given them to build and expand his kingdom on earth. Hence there are no accounts of supernatural interventions in their writing, rather, they demonstrated faith, discipline, focus and persistence.

I urge us to see knowledge as a force for good. Even evil ideas can be transformed with the light of God's love in us for good. I urge us to be bold, I urge us to stay hungry.

Reachout | Revive | Recover
http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

By the time of our Lord, the radical reforms by Ezra et al., had been fully assimilated into Jewish life. It had also sustained the Community through wars, natural disasters, famine and military various invasions. 

Yahweh was sovereign over all, even so much so that excellence in vocation was also part of their worship to him. When we arrive at the New Testament we see Jesus demonstrating lordship over material and immaterial realms.
Jesus will come on the scene centuries later to make further reforms to the existing framework, then commission his disciples to move it beyond the Community, and into the World. To this end Paul argues that,

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – 2 Cor. 5:19


Join us on Sunday as we continue with my series: God was in Christ, when I will be speaking on: Incarnation, Nativity and Second Coming.
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX

Today @ Healingsprings fellowship

Foundations: God Bearers

Over the course of history Jewish leaders (priests, prophets, rabbis) have seen Scriptures as their foundation and most valuable asset. For instance, the study of the text was the only reason for a man to forego marriage once he has reached the age of responsibility.
With this in mind, we can understand the continuos reference of words like: “and God said…” in the creation story in Genesis, the power of the God’s word bringing to an abrupt halt the construction of the Tower of Babel, the admonition in Deuteronomy 8: “man shall not leave by bread alone, but by God’s decree”, etc. This cross cutting theme is also reflected in different guises in every book in the Old and New Testament. 
So, dear friends if words are powerful, then Divine Words are super powerful. Destinies can be shaped by right teaching, and derailed by misguided or short sighted teaching, more or less what Jesus termed “old wine, in new wine skin”
This Sunday I will make the connection between God and the bearers of his Word. It is important to note that since God spoke through people, to be an oracle of God was the most noble of vocation. As such Priests, Prophets, and much later Rabbis were held in very high esteem, as they laid and sustained the foundations on which all that lasts are nurtured and established.
The destiny of the people and the nation at large rested on the shoulders of these people, therefore in return, their welfare was the responsibility of the people.
Join us as we set foundations for 2017
We march in the light of Nahum’s assertions: 
(For the Lord is restoring the majesty of Jacob, as well as the majesty of Israel, though ravagers have ravaged them and ruined their branches.) – Nahum 2:2
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX

Today @ Healingsprings fellowship

Foundations.

Over the course of history Jewish leaders (priests, prophets, rabbis) have seen Scriptures as their foundation and most valuable asset. For instance, the study of the text was the only reason for a man to forego marriage once he has reached the age of responsibility.
With this in mind, we can understand the continuos reference to words like: “and God said…” in the creation story in Genesis, the power of the God’s word bringing to an abrupt halt the construction of the Tower of Babel, the admonition in Deuteronomy 8: “man shall not leave by bread alone, but by God’s decree”, etc. This cross cutting theme is also reflected in different guises in every book in the Old and New Testament. 
So, dear friends if words are powerful, then Divine Words are super powerful. Destinies can be shaped by right teaching, and derailed by misguided or short sighted teaching, more or less what Jesus termed “old wine, in new wine skin”
Since God spoke through people, to be an oracle of God’s was the most noble of vocation. As such Priests, Prophets, and much later Rabbis were held in very high esteem, as they laid and sustained the foundations on which all that lasts are nurtured and established.
The destiny of the people and the nation at large rested on the shoulders of these people, therefore in return their welfare was the responsibility of the people.
Join us as I set the foundations for 2017
We march in the light of Nahum’s assertions: 
(For the Lord is restoring the majesty of Jacob, as well as the majesty of Israel, though ravagers have ravaged them and ruined their branches.) – Nahum 2:2
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX