Today @ Healingsprings fellowship

The Church is not the building, but the people. When Jesus spoke of a kingdom he was talking about people working together in bringing about God's reign here on earth. In fact when the church lost focus of this and became carried away with activities, Paul reminded them writing,

"For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit" – (Rom. 14:17)

As well as others, the hallmark of the kingdom remains these three elements: righteousness, peace and joy that springs from the very presence of God to his people through Christ. This joy does not deny hardship, persecution or challenges, but it abides and flourishes in-spite of. This joy was what sustained the church through persecution, and empowered it to move from being a minority faith to becoming mainstream.

Following last week's teaching on the Jesus' Ministry, by way of interlude we will be discussing the church and our role in expanding it in our time.

Join us today as we explore the scriptures.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

The destruction, collapse, and eventual Exile of the Northern and Southern kingdoms posed major challenges for the elites and people of Israel and Judah.

Faced with defeat, destruction of infrastructures and institutions, how do you sustain and rebuild a nation? How do you create new narratives when the prevailing one fails to hold water?
In a strange way instead of wallowing in defeat, The Exile afforded them the opportunity to debate, challenge old paradigms, and to come up with a roadmap for nation building. 
When the opportunity came, they seized it! Some returned to Palestine, started capturing and documenting their oral history and culture, addressing loose ends in theological understanding, and providing new narratives to old and new challenges, some based on what they gleaned from other cultures. 
Perhaps most importantly they realised that they lacked military might (By strength shall no man prevail, 1 Sam. 2:9), so they invested in knowledge acquisition. This also meant moving away from the central authorities of the monarchy and priesthood, and making the people sustainers of the Nation. No need for kings, prophets or oracles. Rather, the people were to be educated, and the Text made accessible to them. So the synagogues became the centre of knowledge transfer and community life, the home a hub for reinforcing such knowledge. 
They designed a curriculum, and embarked on an educational system which many argue is the blue print for Western education. The Community was bound to One God and Covenant; hence the term ‘gentiles’. This curriculum is what we know today as the Old Testament. Scribes and Rabbis will be trained to maintain this system, commentaries will be added to the original Text, and the Text will be revised and edited a few times; leading to the version we have today. 
By the time of our Lord, these radical reforms would have sustained the Community through wars, natural disasters, famine and various military invasions. 
Jesus will come on the scene, make further reforms, then commission his disciples to move it beyond the Community and into the World. To this end Paul argues that,

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – 2 Cor. 5:19

Join us on Sunday as we continue with my series: God was in Christ, when I will be speaking on: Incarnation, Nativity and Second Coming.
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

Healingsprings fellowship: JuneSeries2017

JuneSeries 2017: Reconciliation (2 Cor. 5:19)
We stand in solidarity to Reconcile our brothers and sisters in the Congo with social and economic justice.
This Sunday we will be showing the Award Winning documentary: When Elephants Fight.
Following the doc we will take questions from panel members with a view to stir up a call to action! 
Refreshment will be provided, and we have opportunities for networking and collaboration. 
Join us as at 3pm as we continue the work of Reconciliation entrusted to us by Jesus.

This Sunday @ Healingsprings fellowship

The Reformation is in many ways synonymous with the present socio-political climate in Europe at the moment. 

For instance, like Brexit, Luther’s Reformation was propelled majorly by social and patriotic goals as to ‘spiritual’ ones. Perhaps he did not see a dichotomy between the spiritual and social. 
Hence it gained traction with the people and the nobles, who were keen to brake ranks with the authority of the Catholic Church at the time – the first institution, and symbol of European cooperation. 

But unlike Brexit, broadly speaking, Luther’s Reformation was a movement towards the emancipation and enlightenment of the Germans. This was the same with other counter Reformation initiatives.  
Writing on the Reformation in England, Owen Chadwick argues that, 

“[m]any clergy were ignorant, simple, poverty stricken, and generally ‘unreformed’. Others, more capable of decision, were convinced that the Church needed reform.” – (The Reformation in England to 1559, p.135)

I say this to emphasise that the Church cannot be devolved from the daily challenges facing humanity, locally and globally.
This brings me back to two themes captured by Paul on the subject of Reconciliation in 2 Cor. 5:19. For Paul, 

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.”

First and perhaps foremost, the role of Christ as The Reconciler, bringing divinity into humanity. Secondly, our role as the Church through the power of the Holy Spirit in the continuation of the work of reconciliation here on earth.
Join us this Sunday for my new series: God was in Christ.  

This Sunday I will be examining Core Teaching About Christ.
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX

This Sunday @ Healingsprings fellowship

Luther’s Reformation was propelled majorly by social and patriotic goals in comparison to ‘spiritual’ ones. Perhaps he did not see a dichotomy between the spiritual and social. 

Hence it gained traction with the people, and the nobles; who were keen to brake ranks with the corruption and tyranny of the Catholic Church at the time.
The Reformation was a movement towards the emancipation of the Germans. 
In fact Melanchthon, Luther’s closest associate and intellectual sounding board was a humanist. And this did not hinder in any shape or form his immense contribution to the restructuring of the church and other major institutions. 
I say this to emphasise that the Church cannot be devolved from the daily challenges facing humanity, locally and globally.
This brings me back to two themes captured by Paul on the subject of Reconciliation in 2 Cor. 5:19. He posits that, 

in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.

First and perhaps foremost, the role of Christ as The Reconciler, bringing divinity into humanity. Secondly, our role as the Church through the power of the Holy Spirit in the continuation of the work of reconciliation here on earth.
Join us this Sunday for my new series: God was in Christ
This Sunday we build on the foundations of last week. And over the coming weeks we will be examining Jesus in history, and Jesus in Christian doctrine. 
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

JuneSeries 2017: Reconciliation (2 Cor. 5:19)

This year’s theme is Reconciliation, and in that spirit we are #StandingWithCongo! 

We are standing in solidarity with our brothers and sisters. Standing in compassion and love. Standing for justice and progress!

At Healingsprings we believe in tackling root causes of problems. And we believe the church has an active role to play in addressing social problems – here on Earth.

For instance, we know that the underlying problem behind the current refugee crisis is to do with gross inequality, and natural disasters. 
The competition for limited resources then leads to war and displacement of people. 
Sadly, even when the displaced arrive in Europe, most times they get a really bad deal.
Therefore this year the focus is on the Congo. We will be watching the award winning documentary: When Elephants Fight.
Following which we will take contributions from members of our panel and the audience; with a view to press the UK government to act against the exploitation of the people and unfair trade. 
There will also be opportunities for networking and refreshments.

Come and join us in changing the lives of some of the poorest and most vulnerable people in our communities.
Pastor Clem

This Sunday @ Healingsprings fellowship

The incarnation provided the platform for the inauguration of Father’s Kingdom by Jesus.

Paul captures two themes on the subject in 2 Corinthians 5:19, where he posits that, “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.”

First and foremost the role of Christ as the reconciler, bringing divinity into humanity. Secondly our role as the Church through the power of the Holy Spirit in the continuation of the work of reconciliation here on earth.

To this end Stanley Hauerwas argues that:

[t]he salvation promised in the good news is not a life free from suffering, free from servitude, but rather a life that freely suffers, that freely serves, because such suffering and service is the hallmark of the Kingdom established by Jesus. As Christians we do not seek to be free but rather to be of use, for it is only by serving that we discover the freedom offered by God. We have learned that freedom cannot be had by becoming “autonomous” – free from all claims except those we voluntarily accept – but rather freedom literally comes by having our self-absorption challenged by the needs of another. “ – After Christendom? 1991, pp 53-4

Join us this Sunday for my new series: God was in Christ.
This Sunday I will be laying some foundations to enable us build through sound knowledge. Over the coming weeks we will be examining Jesus in history and Jesus in Christian doctrine. This is with a view that we recover what has been lost, and review that which we have for the future and posterity of the faith and humanity.
3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX