Today @ Healingsprings fellowship

For the Jewish prophets what we class as social reforms today were spiritual revival, because for them there is no dichotomy between the spiritual and natural. In fact the idea of Church and State would have been completely alien to them.

When Amos charged against poverty and social inequality in his era, he was dealing with a deeply spiritual issue. The solution however was not divine intervention, but a change of behaviour from their audiences.

In similar vein, Jesus called for a change of worldview or mindset (repentance), in order to bring about the 'acceptable year of the lord', in other words, The Jubilee. The rich were challenged to sell all they had, distribute the proceeds to the poor, and join the campaign for the emancipation of humanity. This vision was meant to continue to 'the ends of the earth', a global movement for spiritual reorientation. A reprioritising of our values.

Sadly, the vehicle designed for this mission – the Church, has been hijacked by agents of the same systems and structures Jesus was contending against. We now have bastions of greed and self-centredness leading others through the same path. So instead of healing the world, we are contributing to her woes.

In the words one of the finest New Testament theologians of our time, D B J Campbell:

"Righteousness is the state or condition of being right, especially morally. To hunger and thirst after righteousness is to long for it intensely, both for oneself and for society. The would-be righteous man desires to be in a state of rightness with God and his fellow men, he also desires to see society at large in a similar state" – (The Synoptic Gospels, p. 39)

Join us as we examine the place of the Church within Jesus' Ministry within my series: God was in Christ.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

The Church is not the building, but the people. When Jesus spoke of a kingdom he was talking about people working together in bringing about God's reign here on earth. In fact when the church lost focus of this and became carried away with activities, Paul reminded them writing,

"For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit" – (Rom. 14:17)

As well as others, the hallmark of the kingdom remains these three elements: righteousness, peace and joy that springs from the very presence of God to his people through Christ. This joy does not deny hardship, persecution or challenges, but it abides and flourishes in-spite of. This joy was what sustained the church through persecution, and empowered it to move from being a minority faith to becoming mainstream.

Following last week's teaching on the Jesus' Ministry, by way of interlude we will be discussing the church and our role in expanding it in our time.

Join us today as we explore the scriptures.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Today @ Healingsprings fellowship

There is no dispute that Jesus was a figure in history. In fact, apart from the New Testament accounts, we also have sources from non-Christians like Pliny and Josephus.

Within Christianity some have challenged his divinity. But even if we do not agree on the Trinity, the traditional formula for Salvation (The Fall, Incarnation, Atonement and Redemption); and we fail to agree on the virgin birth, miracles, death, and resurrection; I believe that the teachings of Jesus still attests to his uniqueness.

Interestingly, while people might have issues with the church or Christianity as a religion, most people still have varying degrees of reverence for Jesus. They see him as a social reformer, political activist, kind man, community organiser, humanist, philosopher, thinker, or teacher. His life has inspired many to greater works.

For me Jesus is all of these and even more. His non-violent position against the oppression from the Roman authorities and Jewish rulers of his era, his position as the spokesperson for sinners, his outreach to the ostracised and those at the fringes of society, his vision for equality and World Unity, and his selfless nature; are things to be greatly admired.

I say this to illustrate that we do not need the formula for salvation, understanding of the Trinity and even the resurrection to believe in his saving power. His ideas and philosophy are divine enough to bring about lasting peace, harmony and prosperity for humanity.

Dear friends, even that is sufficient reason for me to believe in him, and attest him as The Son of God.

Join us as we continue with: God was in Christ. Today, we focus on Jesus' ministry.

3pm – 4:30pm
The Parish Hall
St John's Sidcup,
Church Road,
Sidcup,
Kent DA14 6BX

Reachout | Revive | Recover
http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The writers and redactors of the story of The Fall of man which explains The Problem of Evil in Genesis present humankind's quest for knowledge as the chief reason behind disobedience, subsequent Fall, and alienation from the Garden of Eden, and fellowship with God.

This crosscutting theme – disobedience and alienation, we see embedded in the text in various forms. Examples includes the story of the Tower of Babel, the Exile from the Promised Land, and in the New Testament, the Parable of The Prodigal Son.

This theology or philosophy has a negative impact on Judeo – Christian thought. For instance, Jesus had to revise the story of the Prodigal Son to challenge this mindset. As such he concluded that the younger brother was accepted back into the community by a loving father who had in fact been longing for his son's return with open arms. Interestingly, the original story vindicated the older brother for his faithfulness and obedience.

Sadly, anyone who challenges 'mainstream' ideas is Exiled just like Adam and Eve from the community. This includes those who question doctrinal practices, rituals, or even the sociopolitical milieu. We see this with the prophets in the Old Testament.

I am inclined to believe that in a bid to move from a highly superstitious faith, the leaders after the Exile deviated from the notion of a God that does everything for his people, to one that works with them in fulfilling his purpose. One that uses the skills and talent he has given them to build and expand his kingdom on earth. Hence there are no accounts of supernatural interventions in their writing, rather, they demonstrated faith, discipline, focus and persistence.

I urge us to see knowledge as a force for good. Even evil ideas can be transformed with the light of God's love in us for good. I urge us to be bold, I urge us to stay hungry.

Reachout | Revive | Recover
http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

Like other nations of that era the Exile from The Promised Land, the destruction of The Temple; the captivity of the people was meant to be the end of the Jewish people. However it turned out to be their defining moment owing to the efforts of visionary leaders like Ezra, Nehemiah, and the company of faithfuls that bought into their vision, making that hard long journey from Babylon to Jerusalem. 

In similar vein, the movie Hidden Figures demonstrates the influence of leaders within Black Churches in that era. Their vision and hope for Social Justice will inspire women to work for NASA and IBM, and to be the best in their fields. In-spite of segregation, and other racial challenges these women excelled and made their mark in history.
This Sunday as part of my series God Was In Christ, I will be showing Hidden Figures with a view to demonstrate the church’s vital work of Reconciliation
Our role as Salt and Light. Our role in harmonising planet earth to God through our hunger and thirst for Social Justice.
Join us @ 3pm, light refreshments afterwards
The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

This Sunday @ Healingsprings fellowship

The question: why is there evil in the World is one that has been with us for a very long time. Different cultures and traditions have their explanation, in fact some do not even see these problems as ‘evil’, but as part of a complex system of self-regulation of the Universe. 

For some of the Jewish prophets recorded in the Old Testament the Messiah will bring about God’s judgement on his enemies, and a just rule here on earth through Israel. For others, there will be new heavens and earth. 
In Judeo-Christian tradition everything hinges on the Genesis story, especially chapter 3. Paul’s formula for human salvation is centred around Christ. For Paul, Jesus is the Second Adam that brings the whole of humanity back to God. And his resurrection is the seal of our promise of eternal salvation (1 Cor. 15:12-19). Hence he argues that,

“in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – (2 Cor. 5:19)

In light of this I will be crystallising my subtopic: Incarnation, Nativity and Second Adam.

Join us on as we continue with: God was in Christ.

3pm 

The Parish Hall 

St John’s Sidcup,

Church Road, 

Sidcup, 

Kent DA14 6BX
Reachout | Revive | Recover

http://www.healingsprings.org.uk

Thought Leaders Series: 2017

The World of Work 

When Jesus asserted that we cannot serve God and money (Luke 16), he was advancing an argument against the world of commerce. His ideas were centred around the early forms of capitalism.

By way of context, with centralised governments the burden of taxation had increased significantly. For instance, colonial masters charged their subjects for central and local administration, and a percentage of this revenue is returned to the State’s treasury. The impact of this policy is a massive economic gulf between the rich and poor. Most of the elites will offer their services to their colonial masters in one capacity or another. They serve as tax collectors, magistrates, administrators etc. The funds they made might be used to acquire lands, which the poor cultivated. 
There was always competition among these poor farmers as a result of pressure from landowners for yield, thereby creating a toxic environment within their social class. Community spirit is broken, cooperation eroded, and social capital diminishes. People are left behind. The sick, disabled, and vulnerable ones are seen as liabilities. 

We fast forward to the 21st century, and Jesus’ indictment still holds. We have a broken system. The world of work is competitive, aggressive, selfish and very tribal. Marx argues that the reason we are largely unhappy with work is because we no longer do what we enjoy, but rather, we are producing things which gives us little or no benefit directly. As such work becomes a burden. 

So, many argue that our world of work is responsible for much of our social ills today. Workers are stressed, people are fearful about going to work, people are living on pain killers and stimulants. Relationships suffer and our communities collapse. Even worse, as we are slowly loosing what is left of work to machines, the rate of suicide is rising fast. 
Added to this is the fact that without being involved in these dehumanising activities one can hardly survive in this world. Our basic needs like food, shelter, clothing; depends on this system. But in every sector: government, charities (sadly even churches), social enterprise, private; the world of work offers little or no value to our general well being. It is either heavily bureaucratic, dangerous, or serving the interest of a few. 
Therefore, it is not the configuration, but the overarching idea. What Marx calls the Superstructure.

This system enslaves humanity, and it stops us from harnessing our true potentials. Jesus saw it, hence he called for reordering. In similar vein David Platt argues:

“A materialistic world will not be won to Christ by a materialistic church.” 

Reachout | Revive | Recover

http://www.healingsprings.org.uk